
| some caillouet
History (THE NAME AND THE VILLAGE) From information supplied by the Library at Evreux | |
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par M Charpillon avec la collaboration de M.l'Abbé Caresme - 1868 | |
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Caillouet and Orgeville used to form two communes, which were united on 8th May 1845 1st: CAILLOUET Mr Antoine Passy and Mr Stabenrath, have establishes the existence of a portion of Roman way no larger than those normally found in the départment, but very straight, going from Caillouet directly across Orgeville and in front of the | |
| hospital farm, until the Gadencourt descent where it
becomes lost. If this route followed, as is believed, the route of the present Evreux highway, it must have provided communication between Mediolanum (Evreux) and Lutèce near Paris. Despite its antiquity, Caillouet was organized comparatively recently into a parish, under the patronage of the Holy Virgin, and had never more than a mediocre importance. The lords of Vaux-sur-Eure controlled it from an early date, and were for more than four centuries lords of the parish for which they had obtained the patronage. Caillouet is mentioned in the title of the abbey of Saint-Taurin, rebuilt [?] in 1289. Jean, the curate of Croisy, collector [?]of tithes for the abbey has as a limit the road going to Caillouet ad Callouelum. About 1440, Jehan de Vieuville was lord of Vaux and patron of Caillouet, his son of the same name became bailli, captain of Gisors; his daughter, named Bonne and surnamed la Brune married about 1434, Charles de Morney, lord of Villiers, already widower of Jeanne de Trie, who had brought to him the land of Vaux-sur-Eure probably with its annexe. Charles de Mornay, living within the vicounty of Paris was was designated lord of Vaux ...in 1469; his fiefdom was put into the king's hands for defaulting in comparence. Charles de Mornay left seven children; one son was of the first bed; four sons and two daughters were of the second. André, 2nd son of the 2nd bed, had as his portion, Vaux and Caillouet. He presented to the curate of this second parish [for blessing?] in 1505, 1506, and 1507. Robine de Mornay, his daughter, allied herself [?] with Jean de Bouquetot an Auge, qualified nobleman and lord of Caillouet and Vaux when he presented in 1527 to the curacy of Caillouet.. Already lord of Breuil and of Grangues, he also obtained Rabu, by a second marriage with Louise Lescot, lady of Rabu, in 1534. Arms of Bouquetot: de queules à deux fasces d'or au franc quartier d'hermines brochant sur le tout. Guillaume de Bouquetot, son of Jean, married Catherine d'Augerville, by whom he had three sons, Francois, Guillaume and Jean who were minors when he died, for in 1549, the king presented to the care of Caillouet, [i.e. for protection or blessing?], as having the noble guardianship of the children of | |
Guillaume de Bouquetot, lords of the parish. When the paternal property was apportioned, Guillaume, the second, had the lordship of Breuil, of Vaux, of Boncourt, of Caillouet and of la Chappelle-la-Reine; he had these titles with that of equerry, in an act of fiefdom of 26 August 1556. He appears to have had a son named François, married to Françoise de Clere, known as lady of Vaux in 1562 at the time of the tax of the franc-fiefs. After her, the lands of Vaux and of Caillouet had to return to the Bouquetot branch, represented by the nobleman Jean de Bouquetot, son of Pierre, knight, who exercised his right of patronage in 1601; he had married Esther, baroness of Orbec, and of Bienfaite, who survived him in 1613 and who, ......... presented to the curacy of Caillouet a priest named Mathieu Haymet; on the other hand the lieutenant of the bailiff of Évreux a Parvey, having also presented to the curacy, in the name of the king having the noble guardianship of the childen of M. du Breuil Bouquetot, a priest named Jacques Godefroy, he had the case brought to Parliament which gave the right to the priest presented by the king. After Jacques Godefroy, Caillouet had as its curate Georges de Courey, equerry, son of Guillaume, lord of Bois-Morin, at Saint-Aubin near Évreux. In 1620, Esther d'Orbec, by then remarried to Gédéon de Magneville, presented anew to the church at Caillouet. The time of the extinction of the ancient family of Bouquetot, being from the 12th Century, had arrived. Jean de Bouquetot had left only two daughters, Guyonne, the older, married by contract 9th September 1628, Philippe de Chaumont, lord of Guitry, marshal of the king's army; in 1631, this brave officer presented to the curacy, as lord of Vaux, and a few years afterwards, in 1638, he died of wounds which he had received at the combat at Poligny, leaving two sons, Gédéon, who died young, and Guy who became grand-master of the king's wardrobe on the 26th November 1669, and who was killed at the passage of the Rhine near Tholus, 12 June 1672, without having married. After 1652, the fiefdoms of Vaux, Caillouet, de Boncourt, etc., had been sold to sir Jacques Carel, lord of Mercey, who had married Francoise Mallet, by whom he had two sons Pierre and Claude who shared out his heritance. The 30 Decembe 1674, Pierre Carel, lord of Vaux, Boncourt, Caillouet, Villerville, St Arnoul, Meautrix, Bouglon, | |
| married Marie Canaye. In 1681 he took the title of Knight, chatelain of Caillouet. Pierre Carel, his son, the second of that name, knight, Marquis of Vaux, married Lady Geneviève de Gueribout des Faverils, who was a widow at that time, 9 Novemner 1717, and who lived on her land at Hardencourt, a short distance from Caillouet. Carel’s Arms: d’hermines à trois carreaux d’azur Owing the lack of male heirs, the title of Marquis of Vaux was extinguished with the first Marquis. Elizabeth-Marie Carel, Pierre’s daughter, married on 31 August 1723, Claude-Charles Droullin, knight, lord of Mesnil-Glaise, to whom she brought her father’s rich inheritance. Droullin’s Arms: d’argent au chevron de gueules, accompagné de trois quintes feuilles de poupre. In 1750, there were in Caillouet , un feu privilégié et 50 taillables. ["taillables" perhaps refers to lands for cutting firewood.] In 1789, M de Mesnil-Glaise was lord of Hardencourt, Vaux, Boncourt and Caillouet. 2. ORGEVILLE this parish, whose church is dedicated to St Martin, arises from the earliest days of Christianity. Above all, it owes its celebrity to the noble family of de Morainvilliers, who have possessed its lordship for many centuries...... | |
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| Caillouet is crossed by a Roman way which, coming from Mantes, crosses the River Eure at Gadencourt, and carries on to Pont-Audemer. We can mention several documents in which the name of Caillouet is employed in the mkiddle ages. In Le Cartulaire de Saint-Père de Chartres, p.443, we find a donation to this monastery from theChurch of "Buxidum", at Perche. Among the subscribers of this chart appears "Raduifus de Calloet". In a charter of 1457, subscribed by Hugues III, archbishop of Rouen, in favour of Saint Denis, there is made mention | |
| of a chapel attached to the church of Chaumont en Vexin:
"Ecclesia de Callouel". In the article on Bourneville, we mentioned a fiefdom of Caillouet, a little distance from Brotonne, and held by Alexander de Caillouet, huntsman of Robert II of Meulan. Finally, in the commune of Bu (Eure et-Loir) there existed in 1232 a vine named "Vinca de Caillouel". In the list of tithes of Croisi in 1289, our Caillouet is referred to
as Caillouelum; in the second pouillé [?] of Évreux :
"Caillouetum". In 1848 a very interesting reredos was
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CAILLOUÉ, CAILLOUE or CAILLOE (Jacques), printer and bookseller at Rouen from 1612 to 1663, lived in the Rue aux Juifs, near the palace, and later in the very courtyard of the palace. He had adopted as his sign a walnut-tree loaded with fruit which some children were trying to knock down with stones, and for a device (making allusion to his name and also perhaps to the troubles to which Protestantism was being subjected): I am always Cailloué (stoned). In 1642, we find another sign for this printer, placed in a square surround with an oval frame, representing a young man, having escaped from a shipwreck holding in one hand a box and with the other invoking God. Around it reads Paupertas summis ingeniis obesse ne provehantur. In the angles of this sign, on the left, we see the Arms of France and of Rouen, and on the right, the insignia of the bookseller. Cailloué having adopted the ideas of the Reformation, published (at Quevilly, where the Protestants had their temple and their college), several books of piety and of discussion for the use of protestants. He also published | |
| jokes [?], books in the Spanish language and translated from Spanish. At this time, our literature, like our fashions, were affected by a strong Castillian influence. Pierre Cailloué, his son, was a bookseller at Rouen, in the Palace courtyard, from 1667 to 1678, and his widow from 1678 to 1685. Their mark was that of the walnut tree loaded with fruit. They published large numbers of Protestant books, having the address of Quevilly, although living in the Court of the Palace of Justice. We read in the manuscript of booksellers that the widow Cailloué, printer of Rouen, died in the Bastille, where she was detained, having been compromised concerning the publication of a libel entitled Scarron appears to Madame de Maintenon and the reproaches that he made to her about her amours. (Cologne, Jean leBlanc (Holl) 1694) .... Because of state legislation of 14 May and 9 July 1685, Louis XIV having enacted very detailed prohibitions against all publishers and printers professing the reformed religion from continuing as booksellers in future, under penalty of confiscation of all their books and merchandise and of 3000 Pounds fine, one of the Cailloués, Jean, moved to England where another Cailloué named Denis, was already living in exile and of whom we are going to speak. We find the name of Jean Cailloué, bookseller of London, from 1686 to 1701 in The Strand, near Exeter exchange. One other Cailloué stayed in France, where he undoubtedly became Catholic, if one judges from the inscription found on a volume called Ex dono Domini Cailloué conversi. But two other members of the same family, continued to profess the religion of their fathers. They even appeared, in 1688 when the persecution had relented a little to again practise book-selling in Rouen; and as it [persecution?] had stopped in this town and in Normandy many Protestant families whose books had been confiscated or burnt, the Cailloué brothers (Pierre and Antoine) made a business of catechisms and other books of this religion, that they brought from foreign countries or which they even had printed in the kingdom. Their business prospered so well for several years and up to the end of the Regency of the Duke of Orléans, that two other Protestant booksellers named Jacques-Nicolas and Francois-Denis le Tourneur, uncle and nephew, were also received at Rouen, after the usual examinations. However under the Ministry of Phelypeaux, on 14 September 1724, when the Abbot Robinet was commissioned to inspect the book shops of Rouen [?] an act of the King's Council of State broke and annulled the acts obtained by the two le Tourneurs to be accepted as booksellers at Rouen and ordered that the Cailloué brothers be removed from the profession of bookseller in the said town. At the time, | |
there was still at Rouen, from 1724 to 1753 a bookseller named Antoine Cailloué. The booksellers of the reformed religion at Rouen in June 1685, were Pierre Cailloué, Abraham de la Mothe, Jacques de la Mothe, Jacques le Tourneur, Nicolas le Tourneur, Robert le Tourneur, Abraham Lucas, Pierre Lucas and David Roger. [Acknowledgements] DENIS CAILLOUÉ belonged
to the family -Prediction which foresees how [?] King Charles II, King of Great Britain, should be sent to the kingdoms of England, Scotland, and Ireland after the death of his father, with the conference of the king and Scottish Dr Henderson [?] concerning the government all the Anglican Church; Rouen, Jacques Cailloué, Jean Viret, Jacques Besogne, Jean du Bosc, 1650.The dedication to the Count of Bristol is signed D. C. This volume contains several pieces, including Metamorphosis of the Fortunate Isles, an ode in French verse. -Boscobel, or what happened during the memorable retreat of His Britannic Majesty after the battle of Worcester, the 13/5 September 1651 | |
La France Protestante did not provide us with any information about Denis Cailloué; it only repeats, quoting Barbier, that this was the brother of the bookseller Jacques Cailloué, and that he married an English woman. | |