Callaway Family Association Blog

The Callaway Family Association was formed in 1975 to study the genealogy of the Callaway Surname (all spellings). Members can be found from Australia to England to Canada to the United States and number almost 600 strong. Discussions related to Callaway Genealogy are welcome here and this Blog was created for that purpose. The Callaway Family Tree Branches May Reach Out, But the Roots Run Deep.

Monday, October 04, 2004

Interview with George Braddox, Ex-Slave, Hazen, Arkansas, 1937

The following interview
Given by: George Braddox
Place of Residence: Hazen, Arkansas
Occupation: Farmer
Age: 80 - 81

Interviewer: Irene Robertson

George Braddox was born a slave but his mother being freed when he was eight years old they went to themselves - George had one sister and one brother. He doesn't know anything about them but thinks they are dead as he is the youngest of the three. His father's name was Peter Calloway. He went with Gus Taylor to the war and never came back to his family. George said he had been to Chicago several times to see his father where he was living. But his mother let her children go by that name. She gave them a name Braddox when they were freed. Calloways lived on a joining plantation to John and Dave Gemes. John Gemes was the old master and Dave the young. George said they were mean to him. He can remember that Gus Taylor was overseer for the Gemes till he went to war. The Gemes lived in a brick house and the slaves lived in log houses. They had a big farm and raised cotton and corn. The cotton was six feet tall and had big leaves. They had to pull the leaves to let the bowls get the sun to open. They topped the cotton too. They made lots of cotton and corn to an acre. Dave Gemes had several children when George moved away, their names were Ruben, John, Margaret, Susie and Betty. They went to school at Marshall, Texas.

John Gemes had fine carriages, horses and mules. He had one old slave who just milked and churned. She didn't do anything else. When young calves had to be attended to somebody else had to help her and one man did all the feeding. They had lots of peafowles, ducks, geese and chickens.

They had mixed stock of chickens and guineas - always had a drove of turkeys. Sometimes the turkeys would go off with wild turkeys. There were wild hogs and turkeys in the woods. George never learned to read or write. He remembers they built a school for white children on the Calloway place joining the Gemes place but he thought it was tuition school. George said he thought the Gemes and all his "kin" folks came from Alabama to Texas, but he is not sure but he does know this; Dr. Hazen came from Tennessee to Texas and back to Hazen, Arkansas and settled. His cousin Jane Hodge (colored) was working out near here and he came here to deer hunt and just stayed with them. He said deer was plentiful here. It was not cleared and so close to White Cache, St. Francis and Mississippi rivers.

George said his mother cooked for the Gemes the first he could remember of her. That was all she had time to do. It was five miles to Marshall. They lived in Harrison County and they could buy somethings to eat there if they didn't raise enough. They bought cheese by the cases in round boxes and flour in barrels and sugar in barrels. They had fine clothes for Sunday. After his mother left the Gemes they worked in the field or did anything she could for a living.

George married after he came to Arkansas and bought a farm 140 acres of land 4 miles north of Hazen and a white man, - closed a mortgage out on him and took it. He paid $300.00 for a house in town in which he now lives. His son was killed in the World War and he gets his son's insurance every month.

George said when he came to Arkansas it was easy to live if you liked to hunt. Ship the skins and get some money when you couldn't be farming. Could get all the wood you would cut and then clear out land and farm. He hunted 7 or 8 years with Colonel A. F. Yopp and fed Colonel's dogs. He hunted with Mr. Yopp but he didn't think Colonel was a very good man. I gathered from George that he didn't approve of wickedness.

It is bad luck to dig a grave the day before a person is buried, or any time before the day of the burying. Uncle George has dug or helped to dig lots of graves. It is bad luck to the family of the dead person. The grave ought not to be "left open" it is called. He has always heard this and believes it, yet he can't remember when he first heard it.

He thinks there are spirits that direct your life and if you do wrong the evil fates let you be punished. He believes in good and evil spirits. Spirits right here among us. He says there is "bound to be spirits" or "something like 'em."

Most of the old songs were religious. I don't remember none much. When the war broke out my papa jess left and went on off with some people and joined the Yankee army. I went to see him since I been at Hazen. He lived in Chicago. Yes mam he's been dead a long time ago. Gus Taylor and Peter Calloway (white) took my papa with them for their helper. He left them and went with the Yankee army soon as he heard what they was fighting about. Peter Calloway lived on a big track of land joining Dave Genes land. It show was a big farm. Peter Calloway owned my papa and Dave Genes my mama. Gus Taylor was Dave Genes overseer. Peter Calloway never come back from the war. My folks come from Alabama with Dave Genes and his son John Genes. I was born in Harrison county, Texas. Gus Taylor was a great big man. He was mean to us all. The Yankees camped there. It was near Marshall. I had some good friends among the Yankees. They kept me posted all time the war went on. Nobody never learnt me nothing. I can cipher a little and count money. I took that up. I learned after I was grown a few things. Just learned it myself. I never went to school a day in my life. The Genes had a brick, big red brick house. They sent their children to schools. They had stock, peafowls, cows, guineas, geese, ducks and chickens, hogs and everything. Old woman on the place just milked and churned. That is all she done.

I never heard of no plantations being divided. They never give us nothing, not nothing. Right after the war was the worse times we ever have had. We ain't had no sich hard times since then. The white folks got all was made. It was best we could do. The Yankees what camped down there told us about the surrender. If the colored folks had started an uprisin the white folks would have set the hounds on us and killed us.

I never heard of the Ku Klux Klan ever being in Texas. Gus Taylor was the ridin boss and he was Ku Klux Klan enough. Everybody was scared not to mind him. He rode over three or four hundred acres of ground. He could beat any fellow under him. I never did see anybody sold. I never was sold. We was glad to be set free. I didn't know what it would be like. It was just like opening the door and lettin the bird fly out. He might starve, or freeze, or be killed pretty soon but he just felt good because he was free. We show did have a hard time getting along right after we was set free. The white folks what had money wouldn't pay nothing much for work. All the slaves was in confusion.

A cousin of mine saw Dr. Hazen down in Texas and they all come back to work his land. They wrote to us about it being so fine for hunting. I always liked to hunt so I rode a pony and come to them. The white folks in Texas told the Yankees what to do after the surrender; get off the land. We didn't never vote there but I voted in Arkansas. Mr. Abel Rinehardt always hope me. I could trust him. I don't vote now. No colored people held office in Texas or here that I heard of.

I got nothing to say bout the way the young generation is doing.

I farmed around Hazen nearly ever since the Civil War. I saved $300 and bought this here house. My son was killed in the World War and I get his insurance every month. I hunted with Colonel Yapp and fed his dogs. He never paid me a cent for taking care of the dogs. His widow never as much as give me a dog. She never give me nothing!

I'm too old to worry bout present conditions. They ain't gettin no better, I sees dot.

The above interview from Library of Congress, Manuscripts Division, WPA American Folklore Project, 1936-1940.

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